“Digpa, the Tibetan term rendered here as ‘negative action’, literally means ‘threat’ or ‘hindrance’. In fact a person enslaved by emotions due to karma or to dualistic vision can, through improper behavior of body, voice and mind perform many bad deeds whose accumulated causes become a force capable of ‘threatening’ to interrupt or to hinder the path to liberation” (Chögyal Namkhai Norbu – The Precious Vase, p. 53).
"Tibetský termín digpa se zde překládá jako ‘negativní čin‘ a doslova znamená ‘hrozba‘ či ‘překážka‘. Člověk zotročen emocemi může vlivem karmy nebo dualistické vize skrze nevhodné jednání těla, hlasu a mysli vykonat mnoho špatných činů, jejichž nahromaděné příčiny se stanou silou, jež může ‘ohrozit‘ cestu k osvobození" (Čhögjal Namkhai Norbu - Vzácná váza, str. 53).
“Digpa, the Tibetan term rendered here as ‘negative action’, literally means ‘threat’ or ‘hindrance’. In fact a person enslaved by emotions due to karma or to dualistic vision can, through improper behavior of body, voice and mind perform many bad deeds whose accumulated causes become a force capable of ‘threatening’ to interrupt or to hinder the path to liberation.” (Chögyal Namkhai Norbu – The Precious Vase, p. 53).
“Digpa, the Tibetan term rendered here as ‘negative action’, literally means ‘threat’ or ‘hindrance’. In fact a person enslaved by emotions due to karma or to dualistic vision can, through improper behavior of body, voice and mind perform many bad deeds whose accumulated causes become a force capable of ‘threatening’ to interrupt or to hinder the path to liberation” (Chögyal Namkhai Norbu – The Precious Vase, p. 53).
"Tibetský termín digpa se zde překládá jako ‘negativní čin‘ a doslova znamená ‘hrozba‘ či ‘překážka‘. Člověk zotročen emocemi může vlivem karmy nebo dualistické vize skrze nevhodné jednání těla, hlasu a mysli vykonat mnoho špatných činů, jejichž nahromaděné příčiny se stanou silou, jež může ‘ohrozit‘ cestu k osvobození." (Čhögjal Namkhai Norbu - Vzácná váza, str. 53).
“Digpa, the Tibetan term rendered here as ‘negative action’, literally means ‘threat’ or ‘hindrance’. In fact a person enslaved by emotions due to karma or to dualistic vision can, through improper behavior of body, voice and mind perform many bad deeds whose accumulated causes become a force capable of ‘threatening’ to interrupt or to hinder the path to liberation” (Chögyal Namkhai Norbu – The Precious Vase, p. 53).
Nectnostné činy "Tibetský termín digpa se zde překládá jako ‘negativní čin‘ a doslova znamená ‘hrozba‘ či ‘překážka‘. Člověk zotročen emocemi může vlivem karmy nebo dualistické vize skrze nevhodné jednání těla, hlasu a mysli vykonat mnoho špatných činů, jejichž nahromaděné příčiny se stanou silou, jež může ‘ohrozit‘ cestu k osvobození."[1] (Čhögjal Namkhai Norbu - Vzácná váza, str. 53)
Non-virtuous actions “Digpa, the Tibetan term rendered here as ‘negative action’, literally means ‘threat’ or ‘hindrance’. In fact a person enslaved by emotions due to karma or to dualistic vision can, through improper behavior of body, voice and mind perform many bad deeds whose accumulated causes become a force capable of ‘threatening’ to interrupt or to hinder the path to liberation.” (Chögyal Namkhai Norbu – The Precious Vase, p. 53)
Non-virtuous actions “Digpa, the Tibetan term rendered here as ‘negative action’, literally means ‘threat’ or ‘hindrance’. In fact a person enslaved by emotions due to karma or to dualistic vision can, through improper behavior of body, voice and mind perform many bad deeds whose accumulated causes become a force capable of ‘threatening’ to interrupt or to hinder the path to liberation.”[1] (Chögyal Namkhai Norbu – The Precious Vase, p. 53)
“Digpa, the Tibetan term rendered here as ‘negative action’, literally means ‘threat’ or ‘hindrance’. In fact a person enslaved by emotions due to karma or to dualistic vision can, through improper behavior of body, voice and mind perform many bad deeds whose accumulated causes become a force capable of ‘threatening’ to interrupt or to hinder the path to liberation” (Chögyal Namkhai Norbu – The Precious Vase, p. 53).
Non-virtuous actions “Digpa, the ectnostné činy "Tibetanský term rendered here as ‘negative action’, literally meansín digpa se zde překládá jako ‘negativní čin‘ a doslova znamená ‘threat’ or ‘hindrance’. In fact a person enslaved by emotions due to karma or tozba‘ či ‘překážka‘. Člověk zotročen emocemi může vlivem karmy nebo dualistické vision can, through improper behavior of body, voice and mind perform many bad deeds whose accumulated causes become a force capable of ‘threatening’ to interrupt or to hinder the path to liberation.”ze skrze nevhodné jednání těla, hlasu a mysli vykonat mnoho špatných činů, jejichž nahromaděné příčiny se stanou silou, jež může ‘ohrozit‘ cestu k osvobození."[1]
“Digpa, the Tibetan term rendered here as ‘negative action’, literally means ‘threat’ or ‘hindrance’. In fact a person enslaved by emotions due to karma or to dualistic vision can, through improper behavior of body, voice and mind perform many bad deeds whose accumulated causes become a force capable of ‘threatening’ to interrupt or to hinder the path to liberation” (Chögyal Namkhai Norbu – The Precious Vase, p. 53).
Non-virtuous actions “Digpa, the Tibetan term rendered here as ‘negative action’, literally means ‘threat’ or ‘hindrance’. In fact a person enslaved by emotions due to karma or to dualistic vision can, through improper behavior of body, voice and mind perform many bad deeds whose accumulated causes become a force capable of ‘threatening’ to interrupt or to hinder the path to liberation.”[1]
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