“Digpa, the Tibetan term rendered here as ‘negative action’, literally means ‘threat’ or ‘hindrance’. In fact a person enslaved by emotions due to karma or to dualistic vision can, through improper behavior of body, voice and mind perform many bad deeds whose accumulated causes become a force capable of ‘threatening’ to interrupt or to hinder the path to liberation” (Chögyal Namkhai Norbu – The Precious Vase, p. 53).
“Digpa, the Tibetan term rendered here as ‘negative action’, literally means ‘threat’ or ‘hindrance’. In fact a person enslaved by emotions due to karma or to dualistic vision can, through improper behavior of body, voice and mind perform many bad deeds whose accumulated causes become a force capable of ‘threatening’ to interrupt or to hinder the path to liberation.” (Chögyal Namkhai Norbu – The Precious Vase, p. 53).
“Digpa, the Tibetan term rendered here as ‘negative action’, literally means ‘threat’ or ‘hindrance’. In fact a person enslaved by emotions due to karma or to dualistic vision can, through improper behavior of body, voice and mind perform many bad deeds whose accumulated causes become a force capable of ‘threatening’ to interrupt or to hinder the path to liberation” (Chögyal Namkhai Norbu – The Precious Vase, p. 53).
Non-virtuous actions “Digpa, the Tibetan term rendered here as ‘negative action’, literally means ‘threat’ or ‘hindrance’. In fact a person enslaved by emotions due to karma or to dualistic vision can, through improper behavior of body, voice and mind perform many bad deeds whose accumulated causes become a force capable of ‘threatening’ to interrupt or to hinder the path to liberation.” (Chögyal Namkhai Norbu – The Precious Vase, p. 53)
“Digpa, the Tibetan term rendered here as ‘negative action’, literally means ‘threat’ or ‘hindrance’. In fact a person enslaved by emotions due to karma or to dualistic vision can, through improper behavior of body, voice and mind perform many bad deeds whose accumulated causes become a force capable of ‘threatening’ to interrupt or to hinder the path to liberation” (Chögyal Namkhai Norbu – The Precious Vase, p. 53).
Non-virtuous actions “Digpa, the Tibetan term rendered here as ‘negative action’, literally means ‘threat’ or ‘hindrance’. In fact a person enslaved by emotions due to karma or to dualistic vision can, through improper behavior of body, voice and mind perform many bad deeds whose accumulated causes become a force capable of ‘threatening’ to interrupt or to hinder the path to liberation.”[1] (Chögyal Namkhai Norbu – The Precious Vase, p. 53)
“Digpa, the Tibetan term rendered here as ‘negative action’, literally means ‘threat’ or ‘hindrance’. In fact a person enslaved by emotions due to karma or to dualistic vision can, through improper behavior of body, voice and mind perform many bad deeds whose accumulated causes become a force capable of ‘threatening’ to interrupt or to hinder the path to liberation” (Chögyal Namkhai Norbu – The Precious Vase, p. 53).
Non-virtuous actions “Digpa, the Tibetan term rendered here as ‘negative action’, literally means ‘threat’ or ‘hindrance’. In fact a person enslaved by emotions due to karma or to dualistic vision can, through improper behavior of body, voice and mind perform many bad deeds whose accumulated causes become a force capable of ‘threatening’ to interrupt or to hinder the path to liberation.”[1]
.” (Chögyal Namkhai Norbu – The Precious Vase, p. 53).